Portal:Pan-Africanism
IntroductionWelcome to the Pan-Africanism portal!
Bienvenue sur le portail panafricanisme!  .jpg) Pan-Africanism is a worldwide movement that aims to encourage and strengthen bonds of solidarity between all indigenous peoples and diasporas of African ancestry. Based on a common goal dating back to the Atlantic slave trade, the movement extends beyond continental Africans with a substantial support base among the African diaspora in the Americas and Europe. Pan-Africanism can be said to have its origins in the struggles of the African people against enslavement and colonization and this struggle may be traced back to the first resistance on slave ships—rebellions and suicides—through the constant plantation and colonial uprisings and the "Back to Africa" movements of the 19th century. Based on the belief that unity is vital to economic, social, and political progress, it aims to "unify and uplift" people of African ancestry. (Full article...) Selected articleThe Black Panther Party (BPP), originally the Black Panther Party for Self-Defense, was a political organization founded by Bobby Seale and Huey Newton in October 1966. The party was active in the United States from 1966 until 1982, with international chapters operating in the United Kingdom in the early 1970s, and in Algeria from 1969 until 1972. At its inception on October 15, 1966, the Black Panther Party's core practice was its armed citizens' patrols to monitor the behavior of officers of the Oakland Police Department and challenge police brutality in Oakland, California. In 1969, community social programs became a core activity of party members. The Black Panther Party instituted a variety of community social programs, most extensively the Free Breakfast for Children Programs, and community health clinics to address issues like food injustice. The party enrolled the most members and made the greatest impact in the Oakland-San Francisco Bay Area, New York, Chicago, Los Angeles, Seattle, and Philadelphia. Selected biography
Alieu Ebrima Cham Joof (22 October 1924 – 2 April 2011) commonly known as Cham Joof, (pen name: Alh. A.E. Cham Joof) was a Gambian historian, politician, author, trade unionist, broadcaster, radio programme director, scout master, Pan-Africanist, lecturer, columnist, activist and an African nationalist who advocated for the Gambia's independence during the colonial era. Cham Joof was born on 22 October 1924 at 7 Griffith Street (Half-Die) in Bathurst now Banjul, the capital of the Gambia. He came from a Serer and Wolof background. He was the third child and the eldest son of Ebrima Joof (1887–1949) and Aji Anna Samba (1896 – 9 April 1977). On his father's side (the Joof family), he was a descendant of the Joof Dynasty of Sine and Saloum, and the Njie Dynasty of Jolof. On his mother's side, he was the great grand-nephew of Tafsir Sa Lolly Jabou Samba — a 19th-century Senegambian jihadist, military strategists and advisor to Maba Diakhou Bâ and one of the commanders of his army. Cham Joof was the elder brother of Gambian barrister Alhaji Bai Modi Joof. Selected history The First Pan-African Conference was held in London from 23 to 25 July 1900 (just prior to the Paris Exhibition of 1900 "in order to allow tourists of African descent to attend both events"). Organized primarily by the Trinidadian barrister Henry Sylvester Williams, it took place in Westminster Town Hall (now Caxton Hall) and was attended by 37 delegates and about 10 other participants and observers from Africa, the West Indies, the US and the UK, including Samuel Coleridge Taylor (the youngest delegate), John Alcindor, Dadabhai Naoroji, John Archer, Henry Francis Downing, and W. E. B. Du Bois, with Bishop Alexander Walters of the AME Zion Church taking the chair. Du Bois played a leading role, drafting a letter ("Address to the Nations of the World") to European leaders appealing to them to struggle against racism, to grant colonies in Africa and the West Indies the right to self-government and demanding political and other rights for African Americans. Selected cultureThe term Caribbean culture summarises the artistic, musical, literary, culinary, political and social elements that are representative of the Caribbean people all over the world. The Caribbean's culture has historically been influenced by that of African and Amerindian traditions. It has also been strongly influenced by that of its linguistic, economic, and cultural neighbor, the United States. As a collection of settler nations, the contemporary Caribbean has been shaped by waves of migration that have combined to form a unique blend of customs, cuisine, and traditions that have marked the socio-cultural development of the area. Selected images
OrganisationsAll-African People's Revolutionary Party · African Society for Cultural Relations with Independent Africa · African Unification Front · African Union · African Queens and Women Cultural Leaders Network · Conseil de l'Entente · Convention People's Party · East African Community · Economic Freedom Fighters · Global Afrikan Congress · International African Service Bureau · International League for Darker People · Organisation of African Unity · Pan African Association · Pan-African Congress · Pan Africanist Congress of Azania · Rassemblement Démocratique Africain · Pan Africa Chemistry Network · Pan African Federation of Accountants · Pan-African Freedom Movement for East and Central Africa · Sahara and Sahel Observatory · UNIA-ACL · ZANU–PF
See also
& Festivals_(cropped)_1.jpg) Photo by Helinä Rautavaara (1977) Publications
Films and TVAudios and videosDid you know ...that on arriving in Cuba in 1920, the SS Yarmouth (crew pictured), flagship of Marcus Garvey's Black Star Line, was hailed as the "Ark of the Covenant of the colored people"?
Selected quotesIn addressing imperialism at a Salisbury (Southern Rhodesia) meeting held on 9 April 1962, the former President of Zimbabwe Robert Mugabe delivered the following speech:
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